Cherry blossoms - the ultimate beauty and fragile life - du hoc nhat ban
About cherry blossoms in Japan. Flower picture is particularly poignant, emotionally Japanese. Despite efforts to peace, also brings sadness to float mid-air festival, because it falls right spectacular beauty.
Cherry is the embodiment of a concept plays a central role in Japanese culture - hakanasa - a word difficult to translate, it conveys a sense of fragility, even ephemeral, of life.
With Japan, the fragility was also a source of strength.
While both Japan are saddened by the disaster, the cherry blossoms will give each house a clear sense hakanasa, hidden in a strange kind of strength - strength not hit straight into the sink immersed in the hearts of people. It's like the hot mineral springs or a fire in the hearts of sake, bring both sadness and relief, equal. The fragility of Japan country with extremely high level of technology, exposed to the destructive power of nature in the earthquake and tsunami left more than 27,000 people dead or missing and half a million people homeless, and nuclear crisis.
Hiroyuki Yoneta, a salesman at Tokyo's Tsukiji fish market, talk about the fragility of life when a break when put crabs in a basket. He worked long hours before opening the store at 4 am.
"Think about how people living normally and then suddenly disappear, one can not avoid the feeling that humans, as well as the flowers, which are ephemeral" Yoneta said.
But let's pay attention to this paradox in Japan: cherry petals delicate charm is the symbol of the samurai, is her picture on the courage of the Japanese people.
The Japanese fighter is like flowers because they do not cling to life, they appear as unreal aura, died at the peak of glory. According to this view, they are the embodiment of Bushido (Bushido) - a combination of the quality of boxers, including stoic spirit, bravery and self-sacrifice.
Today, the Japanese did not mention much to Bushido anymore, they said to the concept of life, means that the bite on with life. When it comes to the Japanese wage refers to the samurai of modern times. But words can not compatible, but these employees to wear vest endured the boring monotonous work pressure, to be loyal to the common good, is considered as the modern martial artist. They call their spirit by the name gaman.
Dead amid ruins, people in Japan are thought of having to continue to live, in a very orderly and cooperative. Many people who came back to their ravaged homes, and with a sober head, thinking how to start life like after the biggest disaster since World War II.
And modern image of the samurai is this: a family has lost their homes sitting around the fire at night, snow, their austere faces lit up by the orange flames. An old man took the bike swim among the sea of mud flooded ankle, picked up the photographs of the wedding of his son in the basket. The driver patiently queued for hours to buy gasoline in areas affected by the earthquake.
And here, the story of self-sacrifice.
Kennichi Takeuchi, 81, his wife Yukiko, 78, still lives in a small black Mitsubishi two weeks after the earthquake, between the snow and the wind cut the skin - whether they are just outside the center crowded refugee.
Ms. Yukiko leg pain and unable to sleep on a hard surface of the refugee center. He Kennichi, has been living for 56 years with his wife, did not find their own comfort inside the center.
"We are here in this car," Yukiko said, holding the dog Meg in her heart. "That was not so bad."
Concepts such as hakanasa gaman probably is rooted deeply aware of the Japanese on the inability of the human race championship before the power of nature. Perhaps the Japanese have forgotten the lesson of the power of nature when deciding to put the nuclear reactor near the coast and on the fault lines of the earth's crust, for Tokyo Bay land to expand the airport, and building more buildings skyscrapers.
However, the relationship with nature - a paradox, a contrast - still deeply rooted in the hearts of the Japanese.
For example, Japan is no stranger to natural disasters: earthquakes kill people, the catastrophic tsunami strike Japan in the past. Again and again, Japan continues to stand up.
Anyone who visited the ancient capital of Japan's Kyodo also easy to see that this country is in almost the entire length of the cultural history of their wooden construction, rather than bricks and mortar. This traditional Japanese brought closer to nature - and by the wooden house more susceptible to damage, suggesting that the Japanese were aware of exactly the power of nature.
"The fragility of human life and of the buildings in the real presence of spiral mournful wisdom with", Keiichiro Hirano novelist who wrote in an essay titled "On the mutability" (Real)
The cherry season this year, so mournful will conquer our soul to admire the flowers and think of the tens of thousands of people will never even seen a cherry blossom season.
That the cherry blossoms this year can also bring consolation, that in the midst of catastrophic devastation, still shows its beauty: the embrace of loved ones reunited; smile of a rescue worker when given warm blankets for Refugees. And hardly ever again - even in the middle of the rubble - the clouds will drift to the flower where the house once stood, where once rang with laughter.
Mr. Haruhiko Fukuda, a chubby head smooth and gentle eyes, dumpling shop owner from hundreds present at the Tsukiji fish market, Tokyo, there is still much hope.
"After the winter ... you will see the cherry blossoms and heart happy again," Fukuda said. "I hope it helps us in the process of reconstruction. Gradually step by step, to heal what was broken is a big deal, and in the first step, we need something to motivate me."
A few more days, the cherry blossoms will bloom in southern Japan, and then to Tokyo, to the devastated province. April is the most blooming flower season, said the poet TS Eliot, is the season of "most brutal flowering". It's time a wave of small white flowers pink to climax, covering up all over Japan, to those who have experienced the shock because of seismic and painful.
This story was written when the day marks the cherry blossom season and ancestral graves are coming, the day to remember the thousands of Japanese people in the Northeast is gone but never tombstone to bookmark for relatives to pray.
Spring around everywhere all is the promise of something new, but in Japan this spring also remind people of the fleeting nature of life. The acceptance of this paradox can be the source behind the inner strength of the Japanese people - a stoic spirit awakened the country when faced with tragedy.
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Cherry is the embodiment of a concept plays a central role in Japanese culture - hakanasa - a word difficult to translate, it conveys a sense of fragility, even ephemeral, of life.
With Japan, the fragility was also a source of strength.
While both Japan are saddened by the disaster, the cherry blossoms will give each house a clear sense hakanasa, hidden in a strange kind of strength - strength not hit straight into the sink immersed in the hearts of people. It's like the hot mineral springs or a fire in the hearts of sake, bring both sadness and relief, equal. The fragility of Japan country with extremely high level of technology, exposed to the destructive power of nature in the earthquake and tsunami left more than 27,000 people dead or missing and half a million people homeless, and nuclear crisis.
Hiroyuki Yoneta, a salesman at Tokyo's Tsukiji fish market, talk about the fragility of life when a break when put crabs in a basket. He worked long hours before opening the store at 4 am.
"Think about how people living normally and then suddenly disappear, one can not avoid the feeling that humans, as well as the flowers, which are ephemeral" Yoneta said.
But let's pay attention to this paradox in Japan: cherry petals delicate charm is the symbol of the samurai, is her picture on the courage of the Japanese people.
The Japanese fighter is like flowers because they do not cling to life, they appear as unreal aura, died at the peak of glory. According to this view, they are the embodiment of Bushido (Bushido) - a combination of the quality of boxers, including stoic spirit, bravery and self-sacrifice.
Today, the Japanese did not mention much to Bushido anymore, they said to the concept of life, means that the bite on with life. When it comes to the Japanese wage refers to the samurai of modern times. But words can not compatible, but these employees to wear vest endured the boring monotonous work pressure, to be loyal to the common good, is considered as the modern martial artist. They call their spirit by the name gaman.
Dead amid ruins, people in Japan are thought of having to continue to live, in a very orderly and cooperative. Many people who came back to their ravaged homes, and with a sober head, thinking how to start life like after the biggest disaster since World War II.
And modern image of the samurai is this: a family has lost their homes sitting around the fire at night, snow, their austere faces lit up by the orange flames. An old man took the bike swim among the sea of mud flooded ankle, picked up the photographs of the wedding of his son in the basket. The driver patiently queued for hours to buy gasoline in areas affected by the earthquake.
And here, the story of self-sacrifice.
Kennichi Takeuchi, 81, his wife Yukiko, 78, still lives in a small black Mitsubishi two weeks after the earthquake, between the snow and the wind cut the skin - whether they are just outside the center crowded refugee.
Ms. Yukiko leg pain and unable to sleep on a hard surface of the refugee center. He Kennichi, has been living for 56 years with his wife, did not find their own comfort inside the center.
"We are here in this car," Yukiko said, holding the dog Meg in her heart. "That was not so bad."
Concepts such as hakanasa gaman probably is rooted deeply aware of the Japanese on the inability of the human race championship before the power of nature. Perhaps the Japanese have forgotten the lesson of the power of nature when deciding to put the nuclear reactor near the coast and on the fault lines of the earth's crust, for Tokyo Bay land to expand the airport, and building more buildings skyscrapers.
However, the relationship with nature - a paradox, a contrast - still deeply rooted in the hearts of the Japanese.
For example, Japan is no stranger to natural disasters: earthquakes kill people, the catastrophic tsunami strike Japan in the past. Again and again, Japan continues to stand up.
Anyone who visited the ancient capital of Japan's Kyodo also easy to see that this country is in almost the entire length of the cultural history of their wooden construction, rather than bricks and mortar. This traditional Japanese brought closer to nature - and by the wooden house more susceptible to damage, suggesting that the Japanese were aware of exactly the power of nature.
"The fragility of human life and of the buildings in the real presence of spiral mournful wisdom with", Keiichiro Hirano novelist who wrote in an essay titled "On the mutability" (Real)
The cherry season this year, so mournful will conquer our soul to admire the flowers and think of the tens of thousands of people will never even seen a cherry blossom season.
That the cherry blossoms this year can also bring consolation, that in the midst of catastrophic devastation, still shows its beauty: the embrace of loved ones reunited; smile of a rescue worker when given warm blankets for Refugees. And hardly ever again - even in the middle of the rubble - the clouds will drift to the flower where the house once stood, where once rang with laughter.
Mr. Haruhiko Fukuda, a chubby head smooth and gentle eyes, dumpling shop owner from hundreds present at the Tsukiji fish market, Tokyo, there is still much hope.
"After the winter ... you will see the cherry blossoms and heart happy again," Fukuda said. "I hope it helps us in the process of reconstruction. Gradually step by step, to heal what was broken is a big deal, and in the first step, we need something to motivate me."
A few more days, the cherry blossoms will bloom in southern Japan, and then to Tokyo, to the devastated province. April is the most blooming flower season, said the poet TS Eliot, is the season of "most brutal flowering". It's time a wave of small white flowers pink to climax, covering up all over Japan, to those who have experienced the shock because of seismic and painful.
This story was written when the day marks the cherry blossom season and ancestral graves are coming, the day to remember the thousands of Japanese people in the Northeast is gone but never tombstone to bookmark for relatives to pray.
Spring around everywhere all is the promise of something new, but in Japan this spring also remind people of the fleeting nature of life. The acceptance of this paradox can be the source behind the inner strength of the Japanese people - a stoic spirit awakened the country when faced with tragedy.
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du học (http://www.kienthucduhoc.com/)
dich vu seo (http://www.bantayso.com/website/view/369/1-dich-vu-seo)
phan mem quan ly nha hang (http://www.bantayso.com/website/view/451/1/2-phan-mem-quan-ly-nha-hang-quan-an)
duhocnhatbanbts - 5. Dez, 07:23
